Easter women
Easter Sunday, 31st March 2002
Early morning Eucharist
Christ is Risen. Alleluia!
Once again, it’s a woman who is there! Women were at the foot of the
cross and now, early in the morning, before anyone else is up, before the
day’s work begins, Mary Magdalene has gone to tend the tomb of the one whom
she loved so tenderly. The arrival of Peter and John is almost incidental to
the story. Yes they come running; they are the ones who actually look into
the tomb to find nothing; but there is nothing much else to be said. They
believed but what they believed is not clear, for in the next breath, the
evangelist says ‘for as yet they did not understand the scripture that he
must rise from the dead. Extraordinary really isn’t it? All those hints
which Jesus seems to have given them - all that promise, all the
expectation, and then they, the two best disciples, come face to face with
the empty tomb, and still it does not click. What do they do? They return
home. Wow, is that dumbed down religion or what?
It is left to Mary to be the agent of revelation. Fascinating that, if
Mary was really what tradition claims she was. She is the one, weeping, who
stays, and, one assumes, prays for comfort, for understanding, and as she
weeps and prays, she is the one who encounters the angels, the messengers.
Where did they come from then? Weren’t they there when Peter and John
looked in? Peter upon whom the church is to be built, John, the disciple
whom Jesus loved - why could they not see them? Who knows? Whatever the
answer, in that moment, as the final barrier is overturned, and death is
transformed into life, so the whole social order of 1st century Israel is
overturned too and for that matter, the social order of most of the known
world for two thousand years. For Jesus, at one and the same time,
confusingly unrecognisable to the eye, yet instantly known in the heart as
he speaks just that one word “Mary”, Jesus the Risen Christ, the Christ in
whom the fullness of God’s life is at this moment revealed, sends a woman
with the good news of the resurrection. It is Mary who is the first apostle
of the good news of the totality of God’s victory on the cross. And it has
taken the world two thousand years to recognise that truth, and even now it
is half-hearted and grudging in so many respects.
I remember some years ago, when I was a curate in Alnwick, arguing the
case with the then Bishop of Newcastle, an eccentric but holy man, of whom
we were very fond, but who was wholly unconvinced of the case for ordaining
women. He rejected the argument; but I remain convinced! If John’s Gospel is
about anything it is about the encounter between creation and Creator in
which the fullness of God’s possibilities for the world are revealed through
the mediation of Jesus - water into wine, blindness into sight, sickness
into health, death into life - and in the death and resurrection of Jesus
the final transfiguration of the world is revealed, the vision of the
completion of God’s creative work is made real. With this vision at the
heart of our faith, all that is imperfect and broken can clearly be
transformed. And as the first demonstration of that fact, the story which
has for the most part been apparently so male-focussed is itself transformed
by Mary’s encounter with the living Christ, and her subsequent apostolate to
the apostles.
Of course tradition has it that it is Luke who is concerned about issues
of justice for the poor and the marginalized and the ignored; but it seems
John too, in his more expansive and poetic style, lays down his challenge -
a challenge we have found it so difficult to handle in the church as much
as, if not more than, the rest of the world. Strange isn’t it that in the
ASB calendar of Saints, there are eighty-six which commemorate men and only
fourteen for women, strange that although for a long time churches generally
have been more full with women than with men, and have relied so enormously
on their ministry, women have given themselves with at least as much
fidelity and courage to the religious life as have men, that women it was
who ministered to Jesus, stood at the foot of the cross, witnessed the
resurrected Christ and yet still the church in its wisdom - and I mean the
church at every level - will not give to women the place that is rightfully
theirs. I say that knowing very well that progress has been made
(after two thousand years) little by little - but let us not pretend that
the ordination to the priesthood of a few thousand women has overturned the
history of the world! Ordination is by no means everything, but it is
symbolic of something which goes very deep in the culture of mankind; and
for as long as the attitudes still prevail that suppress the fullness of the
life of women, attitudes that force individual women in so many contexts to
bear crosses imposed upon them by a world and a church which is in most
respects still mediated by men, the call heard from parts of the church to
return to scriptural values ring hollow indeed.
What then can I do, as I proclaim that Christ is Risen on this Easter
morning? Very little - I cannot change the world. Besides I am a party to
and complicit in the blindness that prevails, the impoverishment of the new
world that Christ proclaims. I can own, and own up to, my sinfulness and our
corporate sinfulness, and I do. But there is little more - oh yes, I can
commit myself to work for justice, words which slip easily from my lips, and
in the end become patronising - but what else? Nothing, but thank God, and
thank you. And I do that. Thank you, Eileen and Gilly, and through you, all
those who still are in essence unrecognised as apostles of the resurrection.
I hope you will accept these as symbols, as you are symbols, offered not
patronisingly, but in thanksgiving for your, and all women’s partnership in
the Gospel of our crucified and risen Lord.
Andrew Deuchar
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