Bell supremo!
Revd. C D P Davies
(the Rector's great-grandfather)
The Reverend C D P Davies was a strange and unpredictable
character. Ordained in 1881 to a title in a
small town in Shropshire, most of his ministry was spent in the depths
of rural southern England.
He was the son of a clergyman, who was for 31 years Vicar of
Tewkesbury, and a fervent evangelical who
detested the Oxford Movement and the more Anglo-Catholic practices that
were introduced in the later years
of that movement's heyday - like placing lighted candles on the altar
and bowing!
It was therefore all the more surprising that C D P Davies, on
going up to Pembroke College Oxford, became
much influenced by that movement, and was almost hounded out of the
parish of Ringmer in East Sussex at least
in part for introducing just those sorts of rituals.
But if CDP's ordained ministry was in the end faithful,
controversial but essentially modest in its influence,
his involvement both in the field of astronomy and of campanology was
far from that. He was a Fellow of the
Royal Astronomical Society, and was President of the British
Astronomical Society from 1924-1926.
But it was really in the field of bells and English
change-ringing that his name is written into history. I
well remember as a small boy being almost forced to learn to ring
simply because the Master of the Tower in
the Wiltshire village in which I grew up was adamant that a great
grandchild of CDP must learn. And I know
that his name is still recognised by ringers today. (It was more
complicated for me because the house in which
we grew up had been a very important bell foundry in its day, the
company being taken over by the Whitechapel
Bell Foundry only in the middle of last century.)
Firstly he was a great ringer, and thoroughly committed to the
art of change-ringing, and like many teams today
loved nothing better than to do a tour of towers to try out peals in as
many places as possible. But as a
scientist he had a fascination with the mathematics of change-ringing,
and published a significant book on the
matter not long before his death. He also composed changes, some of
which remain in the repertoire today. He
was Secretary of the Central Council of Church Bell Ringers for
nineteen years, and founded the Gloucester and
Bristol Diocesan Association of Church Bell Ringers, remaining as
Master for fifteen years.
The funeral, which was held at Tewkesbury Abbey on Friday 13
February 1931, was attended by a huge crowd of
people representing many different areas of CDP's life, and a peal of
handbells was rung over his grave as he
was buried. The day before, a peal of 'Steadman-Caters' was rung at St
James' Church, Bristol, and a muffled
peal after the funeral rung on the Abbey bells. All was done with
'impressive ceremonial' according to the
next day's Tewkesbury Register and Gazette - Schubert's Litany was sung
by his youngest son, my grandfather;
the Abbey organist (Captain Percy Baker MC FRCO) played Lament by
Coleridge-Taylor and Sorrow Song by Rowley;
and all sorts of titled and decorated people attended. The hymns
included 'Praise to the Holiest' which, as a
relatively recently written poem of John Henry Newman, ensured his
Oxford Movement credentials went to the
grave with him! And the newspaper report ends with this wonderfully
deflating comment:
Alderman A. Baker, a Churchwarden of Tewkesbury
Abbey, was unable to be present, having to preside
at a committee of the Town Council.
Andrew Deuchar
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