Silent Movies in Sacred Places
The Commercial Chaplain’s Letter
Church Office, October 2002
At the beginning of this month there will be the second screening of a
silent movie with live musical accompaniment in St Peter’s. On 5th October
there will be a rare opportunity to see The Farmer’s Wife, a comedy
directed by the master of suspense, Alfred Hitchcock.
This is part of a developing partnership with Broadway Cinema. Earlier in
the year we put on a successful Faith and Film course, looking at portrayals
of Jesus on film. A shorter version of that course will be repeated next
month (more details elsewhere in the magazine). On December 7th there will
be a study day at Broadway looking at feelgood movies and the theology of
hope - Frank Capra’s It’s a Wonderful Life to Bend it like
Beckham. The Revd Stephen Brown who inputs Faith and Film to the Leeds
International Film Festival will be speaking.
The relationship between the church and the cinema has always been
ambiguous, and some people might think it odd for St Peter’s to be involved
with such things. There have always been some Christians who have worried
about the moral influence of the medium. In Britain some Christians have
mobilised against particular movies, such as Monty Python’s Life of Brian
in 1979 and The Last Temptation of Christ in 1989. But the early
magic lantern shows were often shown in churches or church halls, and many
of the earliest films were straight recordings of passion plays, of which
Edison’s Company’s The Passion Play of Oberammergau in 1898 was one
of the first. More recently there has begun to be an increasing number of
universities offering courses on theology and film. Cinema is a highly
significant feature on the landscape of popular culture. What can be
confusing is the curious mix of creativity and commerce that makes cinema
what it is. On the one hand, film is art. Its production involves the
combining of a broad range of artistic talents in ways that transcend the
mechanical processes to attain insightful, magical or even spiritual
experiences. On the other hand, cinema is very big business. Revenues are
huge - Harry Potter and The Philosopher’s Stone and Spiderman
grossed over $90 million on their first weekends. With such high stakes the
product has to be commercially viable. This means tapping into deeply rooted
cultural values, quite often at the level of the unconscious. No wonder
Hollywood is known as The Dream Factory.
It is important for Christians to engage with cinema because I firmly
believe engaging with culture is part of what we must do to further the
Kingdom of God. We engage with the culture, of which we are a part, as we
try to relate faith and culture together. I don’t think we should embrace
cinema uncritically, but to some extent the stories we tell and enjoy - and
at its most basic filmmaking is storytelling - reveal something of how our
society understands the meanings of life.
The timeless stories of heroes, redemption, sacrifice, selfless love, the
struggle between good and evil, are all theological themes. Engaging with
cinema opens up opportunities of understanding our faith in new ways and
enables theological reflection to tune in to the stories and cultural values
which underpin our contemporary world.
Having said all this, we can just sit back and enjoy a good story. In the
same way as we can admire a beautiful painting, or be moved by a stunning
piece of music, a good film can be enjoyed as art and as entertainment with
those finely tuned senses that God has given us.
David McCoulough
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