Feeling three hundred when you’re
only thirty six - the USPG celebrates
I thought I’d take some time out to update you on one of the biggest
scams in Anglicanism that I’ve discovered. It turns out that, although
USPG is spending a lot of money and time celebrating their Tercentenary
this year, they are in fact only thirty six years old! It seems to me that
it’s only in the world of Christians that adding two hundred and sixty
four years to your age makes sense!
The United Society for the Propagation of the Gospel (USPG) came into
existence on 1st January 1965 when SPG (the Society for the Propagation of
the Gospel in Foreign Parts) merged with UMCA (the Universities Mission to
Central Africa) to form a united missionary society. Later on in 1968 the
Cambridge Mission to Delhi became part of the Society.
The SPG
The SPG was the inspiration of Revd Dr Thomas Bray. He visited
Maryland, USA at the end of the 17th Century on behalf of the Bishop of
London and found the Church of England in the American Colonies had little
spiritual vitality and was in a poor organisational condition. At first Dr
Bray contented himself with providing educational resources for the clergy
in America and it was in order to fully organise this aspect of his work
that he and four friends formed SPCK - the Society for Promoting Christian
Knowledge - in 1699. But it was not enough and so Dr Bray set about
getting the support of the king - William III. The support came on the
16th June 1701 when William issued a royal charter establishing the SPG as
an organisation able to send priests and schoolteachers to America to help
provide the church’s ministry to the colonists and to take the message
of the gospel to the slaves and native Americans. The SPG didn’t just
send people but recruited people in America as well, particularly women,
to help teach. By the time the USA claimed independence the SPG had
supported the work of about 300 people and had made a substantial
contribution to the foundation of the Episcopal Church.
Soon after 1701 the SPG’s horizons began to expand, first to
countries which hosted large numbers of British migrants such as the West
Indies, Canada, Australia, New Zealand and West Africa and then further
afield to places such as China (1863) and Japan (1873).
The UMCA
The UMCA was founded as the direct result of David Livingstone’s
return from Africa in 1857 and his challenge to the universities of Oxford
and Cambridge to do something about the horrors of the slave trade. The
cathedral in Zanzibar was built on the area of the slave market and the
altar stands on the site of the block where slaves were auctioned. One of
the UMCA’s major contributions to medical work was its involvement in
the fight against leprosy.
The Cambridge Mission to Delhi was also a university initiative. It was
inspired by B. F. Westcott’s vision of a serious and respectful
engagement with the Indian tradition. Much of its work has been done by
the Brotherhood of the Ascension and St Stephen’s Community for women.
In recent years its most striking innovation has been the Brotherhood’s
bold ministry among the disadvantaged in Delhi.
Joining forces
Joining forces was a direct response to many challenges faced by all
the mission societies - the necessity for different patterns of mission
emerging out of the experience of partition of India and the growth of the
independence movements in many African countries, the growing stability of
the structures of autonomous churches and the decline in interest in
mission in the churches of Britain and Ireland.
Concepts and people
Of course within the flow of history there are concepts and there are
people. As to concepts, the work of the USPG has always been two-edged.
Firstly there is a commitment to partnering other members of the world
church, facilitating the movement of people, resources and ideas. That is
why the USPG is unique in that a large proportion of its financial
assistance is in the form of gifts to be used as the receiving community
sees fit. Secondly there is a commitment to engaging with specific issues
of advocacy for the poor, the marginalised and the unjustly treated. That
is why the USPG continues to support the campaign for debt relief. Indeed
it was a former Chairperson of the USPG Council, Bill Peters, who along
with Martin Dent set up Jubilee 2000. As to the people one of my
favourites is the plantation owner who left everything he owned to the
USPG in his will; including his slaves! Imagine the spin doctoring that
went on over that until the slaves could be given a sustainable start to a
different occupation along with their freedom. Another is a woman called
Dorothy Maud whom the SPG Candidates’ Secretary described with the words
‘She lacks many of the things we look for in our candidates. She could
not be appointed to an educational post, she would never make a teacher or
a nurse’. Dorothy went on to work on the outskirts of Johannesburg,
establishing a centre offering nurture and support for women and children
and facilitating community regeneration for the people of Sophiatown.
On June 15th 2001 St Paul’s Cathedral will be packed to overflowing
with people giving thanks for the work of the USPG. If you are interested
enough to read more from a historical perspective there’s a book called
‘Three Centuries of Mission’ and a booklet specifically about some of
the people called ‘Pioneers and Pilgrims’. If you are into computers
more than books the all singing all dancing USPG Tercentenary exhibition
will be in Southwell Minster 18th July to the 3rd August (my exhibition
assembly skills permitting!)
Esther Elliott
USPG website
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